But sadly, there was also a lot of lunacy, immense dysfunction, and astonishing selfishness, pettiness, megalomania, callousness and corruption.
May his soul and all souls be in supreme peace and clarity in the One Divine Self!
(A really thorough examination of all the crimes committed by a group of over 30 Rajneesh insiders, starting with his chief-of-staff Sheela whom he empowered to help run his religion from 1981 to 1985, along with many other unsavory details about the Rajneesh movement from the 1970s onward, is The Oregonian newspaper's voluminous 20-part series in mid-1985 by Les Zaitz et al., "For Love & Money," and their 7-part followup in Dec.
1985, "On the Road Again," plus their updated 5-part series in April 2011, "Rajneeshees in Oregon—The Untold Story," all articles archived at About this man Rajneesh/Osho there was a lot of laughter, loquacity, occasional eloquence, some real insight, and an immensely potent and hypnotic energy.
And so, concerned about his image in the eyes of his people and the general public, Rajneesh briefly preferred to call himself "Zorba the Budddha" and then in October 1989, three months before his death, he adopted a "healing," Zen-sounding name, "Osho." The strategy has worked: today very few people who visit Osho centers, read or hear Osho's words, and practice his heavily cathartic meditation methods know much if anything about his problematic earlier life as Bhagwan Shree Rajneesh.
Indeed, it seems that a relatively small but growing number of people actually, seriously view Osho as "India's greatest spiritual master since the Buddha," as his organizers like to extol or hype him, which is quite a grandiose claim in the spiritual marketplace.